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She wonders if “that sailing cloud will hit or miss the moon.” When the cloud hits the moon, a direct line unites the objects in the sky to the observer: “Then there were three there, making a dim row, / The moon, the little silver cloud and she.” This trinity of moon, cloud, and woman provides the natural image of the family in which love always multiplies as two become three or more in the love that is given and received both as “something you somehow haven’t to deserve” as well as “the place where, when you have to go there,/ They have to take you in.” These greatest of human needs and these greatest longings of the heart go unfulfilled in the culture of no-fault divorce, fatherless families, and neglected children who also need the sense of security, identity, and importance that Warren and Mary provide for Silas with their acts of kindness that offer stability, forgiveness, purpose, and bonds of affection that affirm the oneness of the family and the inestimable value of each person’s humanity. He was Professor of English at Simpson College (Iowa) for 31 years. Kalpakgian received many academic honors, among them the National Endowment for the Humanities Summer Seminar Fellowship (Brown University, 1981); the Andrew W.

Second, Mary intuits Silas’ emotional needs of acceptance, the desire to be among people who treat him with affection and esteem and who appreciate his skill as an experienced hired man.

Despite recognizing Silas’s desperate plight as a dying man, Mary patiently hears the ostensible reason for his return—to ditch the meadow—while she understands the real motive: “Surely you wouldn’t grudge the poor old /humble way to save his self-respect.” Even though Warren discharged Silas for his negligence, Silas knew he received his just deserts and does not desire false pity.

Just as Mary treated Silas with mercy, kindness, and unconditional maternal love (“something you somehow haven’t to deserve”), Warren treated Silas with justice, integrity, duty, and conditional paternal love (“when you have to there, / They have to take you in”).

The home provides the most personal and sensitive of touches and senses a person’s needs without explanation.

All of his human needs are met as he is welcomed, appreciated, and forgiven, and he receives affirmation and compliments for the good work he produces.

Silas returns home weak, dependent, and helpless: “how much he’s broken. I’m sure of it,” Mary notices as she urges her husband to comfort him in his dying hours.

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